Utopia is a brilliant novel written by Thomas More. The idea of a utopia seems impossible, how can anyone live in a perfect place when perfection is in the eyes of the beholder? The Utopia in this novel is nothing more than abundant of already established ideas therefore it can’t not truly be a Utopia.
The abolition of private property is one of More’s chief criticisms of Utopia; it seems to mimic the common understandings of communism, which Thomas More’s character Raphael has been accused of protecting not only by me, so this not a new concept.” Most scholars fail to appreciate the significance of Utopian religious freedom because it stands in the shadow of communism, the other great founding principle of More’s fictional republic. Raphael Hythlodaeus, Utopia’s main character, describes Utopian communism in great detail, contrasting its virtues at length to the vices of private property in Europe. Indeed, he asserts that the abolition of private property is the key to European as well as Utopian political health” (Kessler and Sandford)At this moment, More is disagreeing with Utopian policy and with Raphael Hythloday’s interpretation of English society. I observed that Hythloday believes whatever the Utopians practice is right and is nowhere on the same status as communism. In the book, the Utopians believe that pride is what leads to poverty, people being hurt and all other sorts of disarray. By eliminating private property, class-based social stratification, and wealth, the Utopians feel that they’ve created the perfect political society, however they still have a class system since people are elected to higher positions and there is a governor elected for life, so there is even a little bit of popular sovereign…
…and Hytholday means “speaker of nonsense”. Of course, if More were arguing that Utopia was actually an island I doubt he make up names that would say otherwise, even if it was for a literary effect.
Bruce, Susan. “Reason, Belief And Mortality In Thomas More’s Utopia.” Philological Quarterly 75.3 (1996): 267. Academic Search Complete. Web. 22 Nov. 2013.
Kessler, Sanford. “Religious Freedom In Thomas More’s Utopia.”Review Of Politics 64.2 (2002): 207. World History Collection. Web. 22 Nov. 2013.
Pavkovic, Aleksandar. “Prosperity And Intellectual Needs: The Credibility And Coherence Of More’s Utopia.” Utopian Studies 4.1 (1993): 26. World History Collection. Web. 22 Nov. 2013.
Stein, Joshua. “Sir/St. Thomas More On The US Constitution: ‘More Perfect’ Is Not Utopian.” Contemporary Justice Review 9.3 (2006): 317-328. Legal Collection. Web. 22 Nov. 2013.